Tawaf az-Ziyarah - Tawaf al-Wida - Journey to Medina

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Tawaf az-Ziyarah
Pilgrims circumambulating the Kaaba during the Hajj

On this or the following day the pilgrims re-visit the Masjid al-Haram mosque in Mecca for another tawaf, to walk around the Kaaba. This is called the Tawaf az-Ziyarah or Tawaf al-Ifadah, which symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th and again the following day the pilgrims must again throw seven pebbles at each of the three jamarat in Mina.

Pilgrims must leave Mina for Mecca before sunset on the 12th. If they are unable to leave Mina before sunset, they must perform the stoning ritual again on the 13th before returning to Mecca.


Tawaf al-Wida

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wida. 'Wida' means 'to bid farewell'.


Journey to Medina

Some pilgrims choose to travel to the city of Medina and the Al-Masjid al-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb and Riad ul Jannah and also pay visit to the grave of Muhammad's companion, Umhat ul Mominen and Ahl al-Bayt in Al-Baqi'.[15] The Quba Mosque and Masjid al-Qiblatain are also usually visited.


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Eid al-Adha عيد الأضحى‎

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Eid al-Adha (Arabic: عيد الأضحى‎ ‘Īdu l-’Aḍḥā; English pronunciation: /ˌiːd ʌl ˈædə/, Arabic: Arabic pronunciation: [ʕiːd al ʔadˁˈħɑː]) or "Festival of Sacrifice" or "Greater Eid" is an important religious holiday celebrated by Muslims worldwide to commemorate the willingness of Abraham (Ibrahim) to sacrifice his son Ishmael (Isma'il) as an act of obedience to God, before God intervened to provide him with a ram to sacrifice instead.[1] The meat is divided into three parts. The family retains one third of the share; another third is given to relatives, friends and neighbors; and the other third is given to the poor and needy.

Eid al-Adha is the latter of two Eid festivals celebrated by Muslims, whose basis comes from Sura 2 (Al-Baqara) Ayah 196 in the Qur'an. Like Eid ul-Fitr, Eid al-Adha begins with a Wajib prayer of two Raka'ah (units) followed by a sermon (khuṭbah).

The word "Eid" appears in Sura al-Mai'da ("The Table Spread," Chapter 5) of the Qur'an, meaning 'solemn festival'.

Eid al-Adha is celebrated annually on the 10th day of the 12th and the last Islamic month of Dhu al-Hijjah (ذو الحجة) of the lunar Islamic calendar.[4] Eid al-Adha celebrations start after the Hajj, the annual pilgrimage to Mecca in Saudi Arabia by Muslims worldwide, descend from Mount Arafat. The date is approximately 70 days (2 Months & 10 days) after the end of the month of Ramadan, i.e. Eid-ul-Fitr. Ritual observance of the holiday lasts until sunset of the 13th day of Dhu al-Hijjah.

Other names
The Arabic term "Festival of Sacrifice", ‘Eid ul-’Aḍḥā, is similar to the Semitic roots that evolved into Indic languages such as Hindi, Urdu, Gujarati and Bengali and Austronesian languages such as Malay and Indonesian (the last often spelling it as Idul Adha or Iduladha).

Another Semitic word for "sacrifice" is the Arabic Qurbān (Arabic: قربان‎), which is used in Dari Persian and Standard Persian as Eyde Ghorbân عید قربان, and in Tajik Persian as Иди Қурбон (Idi Qurbon), into Kazakh as Құрбан айт (Qurban ayt), into Uyghur as Qurban Heyit, and also into various Indic languages. Other languages combined the Arabic word qurbān with local terms for "festival", as in Kurdish (Cejna Qurbanê[6]), Pashto (Kurbaneyy Akhtar), Chinese (古尔邦节 Gúěrbāng Jié), Malay and Indonesian (Hari Raya Korban, Qurbani), and Turkish (Kurban Bayramı). The Turkish term was later used in other languages such as Azeri (Qurban Bayramı), Tatar (Qorban Bäyräme), Bosnian, Albanian(Kurban Bajram) and Croatian (Kurban-bajram), Serbian (Курбан бајрам), Russian (Курбан-байрам), (Bakray wari Eid) in Sindhi.

Another Arabic name, ‘Īd ul-Kabīr (عيد الكبير `Īd al-Kabīr), meaning "Greater Eid/Festival" (the "Lesser Eid" being Eid ul-Fitr[7]), is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as Aïd el-Kebir. Translations of "Big Eid" or "Greater Eid" are used in Pashto لوی اختر Loy Akhtar, Kashmiri Baed Eid, Hindi and Urdu Baṛā Īd, Malayalam Bali Perunnal, and Tamil Peru Nāl.

Another name refers to the fact that the holiday occurs after the culmination of the Hajj (حج), or pilgrimage to Mecca (Makka). Such names are used in Malay and Indonesian (Hari Raya Haji "Hajj celebration day", Lebaran Haji), and in Tamil Hajji Peru Nāl.

In Urdu-speaking areas, the festival is also called بقرعید Baqra Īd or Baqrī Īd, stemming either from the Arabic baqarah "heifer" or the Urdu word baqrī for "goat", as cows and goats are among the traditionally sacrificed animals. That term was also borrowed into other languages, such as Tamil Bakr Eid Peru Nāl.

Other local names include 宰牲节 Zǎishēng Jié ("Slaughter-livestock Festival") in Chinese, Tfaska Tamoqqart in the Berber language of Djerba, Tabaski or Tobaski in West African languages, Babbar Sallah in Nigerian languages, and ciida gawraca in Somali.

Eid-al-Adha has had other names outside the Muslim world. The name is often simply translated into the local language, such as English Festival of Sacrifice, German Opferfest, Dutch Offerfeest, Romanian Sărbătoarea Sacrificiului and Hungarian Áldozati ünnep. In Spanish, it is known as the Fiesta del Cordero, the Festival of the Lamb.

In Bangladesh know as Kurbani Eid.

According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in what is now Saudi Arabia) was a dry, rocky and uninhabited place. Abraham ('Ibraheem in Arabic) was instructed to bring his Egyptian wife Hajra (Hāǧar) and Ishmael, his only child at the time (Ismā'īl), to Arabia from the land of Canaan by God's command.

As Abraham was ready to return to Canaan, Hajra asked him, "Did Allah (God) order you to leave us here? or are you leaving us here to die." Abraham turned around to face his wife. He was so sad that he couldn't say anything. he pointed to the sky showing that God commanded him to do so. Hagar said, "Then Allah will not waste us; you can go". Though Abraham had left a large quantity of food and water with Hajra and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.

Hajra ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.

Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure —known as the Kaaba— which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with Prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.

One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
When Ishmael was about 13 (Ibrahim being 99), Allah (God) decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer his son as a sacrifice – an unimaginable act – sacrificing his son, which God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfill God's command and offer Ishmael for sacrifice.

Although Abraham was ready to sacrifice his dearest for Allah's sake, he could not just go and drag his son to the place of sacrifice without his consent. Isma'el had to be consulted as to whether he was willing to give up his life as fulfillment to God's command. This consultation would be a major test of Isma'el's maturity in faith, love and commitment for Allah, willingness to obey his father and sacrifice his own life for the sake of Allah.

Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of dad’s dreams, his commitment to Allah, and ultimately his willingness to sacrifice his own life for the sake of Allah were all unprecedented.

When both father and son had shown their perfect obedience to Allah and they had practically demonstrated their willingness to sacrifice their most precious possessions for His sake — Abraham by laying down his son for sacrifice and Ishmael by lying patiently under the knife – Allah called out to them stating that his sincere intentions had been accepted, and that he need not carry out the killing of Ishmael. Instead, Abraham was told to replace his son with a ram to sacrifice instead. Allah also told them that they had passed the test imposed upon them by his willingness to carry out God's command.

This is mentioned in the Qur'an as follows:

"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy, possessing forbearance. And when (his son) was old enough to walk and work with him, (Abraham) said: O my dear son, I see in vision that I offer you in sacrifice: Now see what is your view!" (The son) said: "O my father! Do what you are commanded; if Allah wills, you will find me one practising patience and steadfastness!" So when they both submitted and he threw him down upon his forehead, We called out to him saying: O Ibraheem! You have indeed fulfilled the vision; surely thus do We reward those who do good. Most surely this was a manifest trial. And We ransomed him with a momentous sacrifice. And We perpetuated (praise) to him among the later generations. "Peace and salutation to Abraham!" Thus indeed do We reward those who do right. Surely he was one of Our believing servants.

As a reward for this sacrifice, Allah then granted Abraham the good news of the birth of his second son, Is-haaq (Isaac):

And We gave him the good news of Is-haaq, a prophet from among the righteous.

Abraham had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.

The Sunnah of Eid al-Adha
In keeping with the tradition of the Prophet Muhammad, Muslims are encouraged to prepare themselves for the occasion of Eid. Below is a list of things Muslims are recommended to do in preparation for the Eid al-Adha festival:

Make wudu (ablution) and offer Salat al-Fajr (the pre-sunrise prayer).
Prepare for personal cleanliness - take care of details of clothing, etc.
Take a Ghusl (bath) after Fajr prayer.
Brush teeth (preferably with a miswak, or tooth-stick).
Dress up, putting on new or best clothes available.
Apply perfume (attar) (men only).
It is Sunnah not to eat anything before going to Eid prayers. Contrast with Eid ul-Fitr when eating dates is recommended. The sacrifice must be done after Eid prayers to be accepted as sacrifice.
Go to the prayer grounds (known as an 'Eidgah') early.
Offer Salat al-Eid (the congregational Eid prayer) in an open place, weather permitting, or in mosque.
Use two separate routes when traveling to and from the Eid prayer location.
Recite the following Takbir which starts at Maghrib (sunset) on the 9th of Dhu al-hijah and last until the Asr on the 13th Dhu al-ilhijah: Allahu-Akbar, Allahu-Akbar, Allahu-Akbar. La ilaha illa-lah wallahu-Akbar. Allahu-Akbar wa-lillahil-hamd, which translates to: "Allah (God) is the Greatest (3 times); there is none worthy of worship except Allah, and Allah is the Greatest. Allah is the Greatest and to Him are due all praises."

Salat al-Eid (Eid prayer)
Salat al-Eid is a Fard Kifaya (Fard meaning that if performed by some, the obligation falls from the rest) congregational prayer. Eid prayer must be offered in congregation. It consists of two Raka'ah (units) with seven Takbirs in the first Raka'ah and five Takbirs in the second Raka'ah. For Sunni Muslims, Salat al-Eid differs from the five daily canonical prayers in that no adhan (Call to Prayer) or iqama (call) is pronounced for the two Eid prayers.[16] However, Shi'ite Muslims may begin Salat al-Eid with adhan (Call to Prayer)—with a third repetition of the line "Hayya ala salah" ("Come to prayer")—and iqama (call). The Salaat (prayer) is then followed by the Khutbah, or sermon, by the Imam.

At the conclusion of the prayers and sermon, the Muslims embrace and exchange greetings with one other (Eid Mubarak), give gifts (Eidi) to children, and visit one another. Many Muslims also take this opportunity to invite their non-Muslims friends, neighbours, co-workers and classmates to their Eid festivities to better acquaint them about Islam and Muslim culture.

Rules regarding the animal to be sacrificed
1.The animal has to be one of the cattle approved by the Sharia (Cow, Camel, Goat, Sheep etc.)
2.The animal has reached the required age. The adult age is:

Six months for a sheep
One year for a goat or lamb
Two years for a cow
Five years for a camel

3.The animal is free from an obvious defect like a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a lame animal whose limp is obvious and an emaciated animal that has no marrow in its bones.
4.The animal is in full possession of the one who is offering the sacrifice; i.e. it is not stolen or taken by force, not of joint possession or held in pledge.
5.The animal cannot be sold or given away once selected or bought for sacrifice, unless exchanging for something better.


Rules related to the person offering the sacrifice
Being a Muslim
It is necessary for the one who intends to offer the sacrifice that he does not remove any hair or nail from the sunset on last day of Zhul-Qa’dah until the sacrifice is done on the Eid day for the Haji people
Doing the slaughter with one’s own hands. If one is not able to do so then he can appoint some one else to do the slaughter on his behalf. In such case one should witness his slaughter if at all possible.
It is a necessary condition of the sacrifice that the animal be slaughtered with the intention of offering a sacrifice (udhiyah). The intention must be in the heart, and should not be spoken out loud.
Taking the Name of Allah at the time of slaughter.


The Takbir and other rituals
The Takbir is recited from the dawn of the tenth of Dhu al-Hijjah to the thirteenth, and consists of:

Allāhu akbar, Allāhu akbar, Allāhu akbar الله أكبر الله أكبر الله أكبر
lā ilāha illā Allāh لا إله إلا الله
Allāhu akbar, Allāhu akbar الله أكبر الله أكبر
wa li-illāhil-hamd ولله الحمد

Allah is the Greatest, Allah is the Greatest, Allah is the Greatest,
There is no deity but Allah
Allah is the Greatest, Allah is the Greatest
and to Allah goes all praise

Variation

Allāhu akbar, Allāhu akbar الله أكبر الله أكبر
lā ilāha illā Allāh لا إله إلا الله
wa Allāhu akbar, Allāhu akbar والله أكبر الله أكبر
wa li-illāhil-ḥamd ولله الحمد
Alḥamdulillāh `alā mā hadānā, wa lahul-shukru `ala mā awlānā الحمدلله على ما هدانا و له الشكر على ما اولانا

Allah is the Greatest, Allah is the Greatest,
There is no deity but Allah
and Allah is the Greatest, Allah is the Greatest
and to Allah goes all praise, (We) sing the praises of Allah because He has shown us the Right Path. (We) gratefully thank Him because He takes care of us and looks after our interests.

Variation:

Allāhu akbar, Allāhu akbar, Allāhu akbar الله أكبر الله أكبر الله أكبر
lā ilāha illā Allāh لا إله إلا الله
Allāhu akbar, Allāhu akbar الله أكبر الله أكبر
wa li-illāhil-ḥamd ولله الحمد
Allāhu akbar kabīra, wal ḥamdu lillāhi kathīra, wa subḥāna Allāhi bukratan wa aṣīlā الله أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا
lā ilāha illā Allāh waḥdah(i) لا اله إلا الله وحده
Ṣadaqa wa`dah, wa naṣara abdah, wa 'a`azza jundahu wa ḥazama al-aḥzaba waḥdah صدق وعده ونصر عبده وأعز جنده وهزم الأحزاب وحده
lā ilāha illā Allāh لا إله إلا الله
walā na`budu illā iyyāh ولا نعبد إلا إياه
Mukhliṣīn lahu ud-dīn wa law kariha al kāfirūn مخلصين له الدين ولو كره الكافرون
Allāhumma ṣallī `alā Sayyidinā Muḥammad, wa `alā āla Sayyidinā Muḥammad, wa `alā aṣḥabi Sayyidinā Muḥammad, wa `alā anṣāri Sayyidinā Muḥammad, wa `alā azwāji Sayyidinā Muḥammad, wa `alā ḏurriyyati Sayyidinā Muḥammadin wa sallim taslīman kathīra اللهم صل على سيدنا محمد وعلى آل سيدنا محمد وعلى أصحاب سيدنا محمد وعلى أنصار سيدنا محمد وعلى أزواج سيدنا محمد وعلى ذرية سيدنا محمد وسلم تسليما كثيرا

Allah is the Greatest, Allah is the Greatest, Allah is the Greatest,
There is no deity but Allah
Allah is the Greatest, Allah is the Greatest
and to Allah goes all praise
Allah is the Greatest, all Praise is due to Him, And Glory to Allah, eventide and in the morning
There is no god, but Allah the Unique
He has fulfilled His Promise, and made Victorious His worshipper, and made Mighty His soldiers and defeated the confederates
There is no deity but Allah
He alone we worship
With sincere and exclusive devotion, even though the infidels hate it
O Allah, have Mercy on our Prophet Muhammad, and on the family of our Prophet Muhammad, and on the Companions of our Prophet Muhammad, and on the Helpers of our Prophet Muhammad, and on the wives of our Prophet Muhammad, and on the offspring of our Prophet Muhammad, and bestow upon them much peace.


Traditions and practices
Men, women, and children are expected to dress in their finest clothing to perform Eid prayer (ṣalātu l-`Īdi) in a large congregation is an open waqf field called Eidgah or mosque. Those Muslims who can afford, i.e Malik-e-Nisaab; sacrifice their best domestic animals (usually a cow, but can also be a camel, goat, sheep or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called Uḍhiyyah (Arabic: أضحية‎, also known by its Persian term, "al-Qurbāni"), have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice.

The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days.

During Eid al-Adha, distributing meat amongst the people, chanting the Takbir out loud before the Eid prayer on the first day and after prayers throughout the three days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need.


Eid al-Adha in the Gregorian calendar
While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of two different Gregorian dates in different parts of the world, because the boundary of crescent visibility is different from the International Date Line.

The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are calculated according to the Umm al-Qura calendar of Saudi Arabia.[21] The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day. Future dates of Eid al-Adha might face correction 10 days before the festivity, in case of deviant lunar sighting in Saudi Arabia for the start of the month Dhul Hijja.

1418 (Islamic Calendar): April 7, 1998
1419 (Islamic Calendar): March 27, 1999
1420 (Islamic Calendar): March 16, 2000
1421 (Islamic Calendar): March 5, 2001
1422 (Islamic Calendar): February 23, 2002
1423 (Islamic Calendar): February 12, 2003
1424 (Islamic Calendar): February 1, 2004
1425 (Islamic Calendar): January 21, 2005
1426 (Islamic Calendar): January 10, 2006
1427 (Islamic Calendar): December 31, 2006
1428 (Islamic Calendar): December 20, 2007
1429 (Islamic Calendar): December 8, 2008
1430 (Islamic Calendar): November 27, 2009
1431 (Islamic Calendar): November 16, 2010
1432 (Islamic Calendar): November 7, 2011 (calculated)
1433 (Islamic Calendar): October 26, 2012 (calculated)
1434 (Islamic Calendar): October 15, 2013 (calculated)
1435 (Islamic Calendar): October 4, 2014 (calculated)
1436 (Islamic Calendar): September 23, 2015 (calculated)
1437 (Islamic Calendar): September 11, 2016 (calculated)
1438 (Islamic Calendar): September 1, 2017 (calculated)
1439 (Islamic Calendar): August 21, 2018 (calculated)
1440 (Islamic Calendar): August 11, 2019 (calculated)
1441 (Islamic Calendar): July 31, 2020 (calculated)
1442 (Islamic Calendar): July 23, 2021 (calculated)


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Muzdalifah - Ramy al-Jamarat

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Muzdalifah
As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between Arafat and Mina. Pilgrims spend the night sleeping on the ground with open sky, and in the morning they gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan) after returning to Mina.


Ramy al-Jamarat
At Mina the pilgrims perform Ramy al-Jamarat, throwing stones to signify their defiance of the Devil. This symbolizes the trials experienced by Abraham while he was going to sacrifice his son as demanded by Allah. The Devil challenged him three times, and three times Abraham refused. Each pillar marks the location of one of these refusals. On the first occasion when Ramy al-Jamarat is performed, pilgrims stone the largest pillar known as Jamrat'al'Aqabah.] Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. On the second occasion, the other pillars are stoned. The stoning consists of throwing seven pebbles. Because of the crowds, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.

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Arafat

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The next morning, on the eighth of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the night in prayer.

On the ninth day, they leave Mina for Mt. Arafat where they stand in contemplative vigil and pray and recite the Qur'an, near a hill from which Prophet Muhammad gave his last sermon, this hill is called Jabal Al Rahmah (The Hill of Forgiveness, Mount Arafat). This is known as Wuquf, considered the highlight of the Hajj. Pilgrims must spend the afternoon within a defined area on the plain of Arafat until after sunset. No specific rituals or prayers are required during the stay at Arafat, although many pilgrims spend time praying, and thinking about the course of their lives. A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.

Mount Arafat

Pilgrims on Plains of Arafat on the day of Hajj


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Umrah (Rites)

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On the first day of the Hajj (the 7th day of the 12th month in other words, Dhu al-Hijjah), the pilgrims perform their first Tawaf, which involves all of the pilgrims visiting the Kabah and walking seven times counter-clockwise around the Kaaba. They may also kiss the Black Stone (Al Hajar Al Aswad) on each circuit. If kissing the stone is not possible because of the crowds, they may simply point towards the Stone on each circuit with their right hand. In each complete circuit a pilgrim says "In the name of God, God is Great, God is Great, God is Great and praise be to God" (Bism Allah Allahu Akbar, Allahu Akbar, Allahu Akbar wa lil Lahi Alhamd) with 7 circuits constituting a complete tawaf. The place where pilgrims walk is known as "Mutaaf". Only the first three shouts are compulsory, but almost all perform it seven times.
Direction of the Tawaf around the Kaaba

The tawaf is normally performed all at once. Eating is not permitted but the drinking of water is allowed because of the risk of dehydration. Men are encouraged to perform the first three circuits at a hurried pace, followed by four times, more closely, at a leisurely pace.
After the completion of Tawaf, all the pilgrims have to offer two Rakaat prayers at the Place of Abraham (Muqaam Ibrahim), a site inside the mosque that is near the Kaaba. However, again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque.

Although the circuits around the Kaaba are traditionally done on the ground level, Tawaf is now also performed on the first floor and roof of the mosque because of the large crowd.

After Tawaf on the same day , the pilgrims perform sa`i, running or walking seven times between the hills of Safa and Marwah. This is a re-enactment of the frantic search for water for her son Ishmael by Abraham's wife Hajar. As she searched, the Zamzam Well was revealed to her by an angel, who hit the ground with his heel (or brushed the ground with the tip of his wing), upon which the water of the Zamzam started gushing from the ground.[12] The back and forth circuit of the pilgrims used to be in the open air, but is now entirely enclosed by the Masjid al-Haram mosque, and can be accessed via air-conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they are allowed to run. There is also an internal "express lane" for the disabled. The safety procedures are in place because previous incidents in this ritual have resulted in stampedes which caused the deaths of hundreds of people.

As part of this ritual the pilgrims also drink water from the Zamzam Well, which is made available in coolers throughout the Mosque. After the visit to the mosque on this day of the Hajj, the pilgrims then return to their tents.

Tents at Mina


Direction of the Tawaf around the Kaaba

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Slow Cooker Tips for Dummies

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I'm going to be posting a recipe for slow cooker beef pot roast tomorrow, and in anticipation I was checking out a few related videos on YouTube. I've always assumed the people who write those "For Dummies" books must be really smart, but based on this, I may have to reconsider.

It's been a long while since I posted a video just to poke fun at it, but I couldn't resist. Just for fun, see how many strange, disturbing, wrong, and/or crazy things you see and hear in this offering from Dummies.com (btw, the glass cutting board doesn't count). Enjoy!


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الأرج في الفرج PDF

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حجم الملف : 2 MB

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ملاحظة : الكتاب وجدته في حاسوبي و يغلب الظن انه من تصوير الاخوة في الوقفية - فجزاهم الله عنا كل خير .

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Pembayaran Pertama dari ImgChili

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Pada awalnya saya masih ragu, apakah ImgChili akan membayar saya. Karena menurut logika saya, lha wong saya cuma upload gambar dan menyebarkan link gambar tersebut koq saya bisa dibayar? Namun setelah iseng ngecek rekening di paypal, waaaaah kaget juga. Ada sedikit penambahan saldo rupanya. Untuk yang belum tau apa itu ImgChili, silahkan membaca artikel saya yang berjudul Memonetasi Gambar Pada
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Zucchini and Yellow Squash Cinnamon Chip Cupcakes with Caramel Frosting

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As usual I had some produce that I wanted to use so it didn't go to waste.  I had a HUGE zucchini and a HUGE yellow squash.  I wasn't in the mood to make something savory so I made these really delicious cupcakes.  It's a combination of a few recipes plus with a bunch of changes I made myself.  The end result was a really YUMMY one.  I made 24 zucchini cinnamon chip cupcakes and 24 yellow squash cinnamon chip cupcakes but I think next time I'll just combine the two.  Good thing I made 48 cupcakes because I wanted to bring at least 24 to a friends house and my family (my husband and 3 kids ate ALL the other 24 in less than a day).  I guess they liked them.  I thought they were delicious without the frosting but with the frosting, WOW!  I never made a caramel frosting before and now it's a new favorite of mine. 


Ingredients:

3 eggs
1 1/3 cups sugar
1/2 cup oil
1/2 cup apple juice 
1 teaspoon almond extract or vanilla
2 1/2 cups flour
1 teaspoon cinnamon
2 teaspoons baking powder
1 teaspoon baking soda
1 teaspoon salt
1 1/2 cups zucchini or yellow squash, grated (you could also do a combination of both)
1 cup of cinnamon chips

Caramel Frosting
1/2 lb caramels unwrapped (about 28 caramels)
1/2 cup butter
1/2 cup water 
3-4 cups powdered sugar

Preparation:

Cupcakes:
Preheat oven to 350 degrees.  Fill muffin tins with cupcake liners. Wash and grate zucchini, set aside.   In a large bowl, combine the eggs, sugar, oil, vanilla and apple juice, set aside.  In a medium bowl whisk together, flour, baking soda, baking powder, salt and cinnamon.  Gradually add dry ingredients to the wet until completely combined.  Mix in the grated zucchini and cinnamon chips..  Fill cupcake liners about 2/3 full
Bake for about 15 minutes or until a tooth pick inserted in the middle comes out clean
Cool completely before frosting.

Frosting:
Melt caramels in water in top of double boiler over boiling water, stirring now and then.  Cool sauce to room temperature. Thoroughly cream the butter add salt.  Add sugar alternately with the caramel sauce, blending till frosting is smooth and creamy.  You can spread the frosting on with a knife or put frosting in a pastry bag fitted with a large circle or large star tip and pipe frosting out.  A little goes a long way.....this frosting is very sweet. 

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My votes for the Peace and Physics Nobel prizes

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This is a weekly post by Nidhal Guessoum (see his earlier posts here). Nidhal is an astrophysicist and Professor of Physics at American University of Sharjah and is the author of Islam's Quantum Question: Reconciling Muslim Tradition and Modern Science.
I don’t need to explain that I don’t actually get to vote on the Nobel prizes, which will be announced on: October 3 for Medicine, October 4 for Physics, October 5 for Chemistry, October 7 for Peace, and some as-yet unspecified date for Literature. I am here simply expressing my wishes, imagining that I had the chance (the privilege) to vote.
And these below are not predictions either, predicting Nobel prizes is notoriously difficult, especially for Peace. And finally, I am limiting myself to Physics and Peace, because those are the two fields where I can express some meaningful wishes, although I must admit that even there my knowledge of potential candidates is limited.
But with all these caveats, and as many of us this time of the year eagerly await the announcements, which always fuel conversation and sometimes controversy, especially in Peace (who can believe that Obama won the prize two years ago?!), I wish to present my personal wishes.
If it were up to me, this year I’d give the Nobel Peace prize to the young activists in Tunisia and Egypt who, using the new/social media, were able to mobilize and sometimes organize demonstrators and get the Arab Spring going.
The debate continues over the extent to which Facebook and Twitter played a crucial role in those revolutions (see Salman’s post on this last January); I have already written that I believe that, at least early on, Al-Jazeera played a determining role (without it, I believe, Tahrir Square would have been turned into Tiananmen Square). I would also like to draw the readers’ attention to two one-hour programs that BBC-TV broadcast this past month, titled ‘How FaceBook Changed The World: The Arab Spring’; both episodes can be found on tube: Part 1 here; Part 2, which is really heart-wrenching, is here.
But I still would like to see those young activists who braved the dangers and utilized their social networking skills get international recognition, for several reasons: a) they used fully peaceful means to topple two of the most repressive regimes in the world; b) they are young, and this will send a message to the youth everywhere that their efforts and ingenuities can have historic results; c) many of them are women, oftentimes religious, though all of them moderate.
There are a number of such young Arabs who would deserve the recognition in my opinion: Lina Ben Mhenni, Slim Amamou, and Azyz Amami in Tunisia; Israa Abdel Fattah, Asmaa Mahfouz, and Wael Ghoneim in Egypt. Some of them have already become rather famous: Wael Ghoneim has been featured on various international news media, has given a talk at TED, and has a long page on Wikipedia.
From Tunisia I would select Slim Amamou, and from Egypt I oscillate between Asmaa Mahfouz (for having posted an emotional video plea urging her fellow youth to go to the streets, dangerously baring her identity early on) and Israa Abdel Fattah (a young activist who played an important role organizing and keeping the peaceful nature of the revolt). Here are pictures of Slim (left), Asmaa (below-right), and Israa (below-left), in that order.
But I would be ecstatic if any of those young activists got the Prize. We’ll see on October 7.
In Physics, I don’t have any hesitation, even though there are entire fields where I know close to nothing. So why do I feel I can still express a choice? Because the one that has been on my mind is a truly fundamental one that any physicist will recognize as such, no matter what field s/he is in. In fact, this one is not in my field, astrophysics.
My vote would go to Alain Aspect for having first experimentally shown that two particles which have been at some point part of a system will remain “entangled” even when they’ve been separated by long distances, so that a measurement of the properties of one will determine the corresponding ones of the other, even if measured far away. It’s not that there is any “communication” between the two particles; they are simply fundamentally “entangled”.
This is what Einstein (with Podolsky and Rosen) brought up as what he/they considered a clear indication of the incorrectness (or at least incompleteness) of Quantum Mechanics, what has since then (1935) been referred to as the “EPR paradox”. In more colorful terms, Einstein described it as the “spooky action at a distance”.
Then in 1981-82, twenty five years after Einstein’s death and almost 50 years after the publication of the EPR paper, Aspect showed that the EPR paradox is indeed a true aspect (pun intended) of nature: though there is no “action at a distance” (as that would violate Einstein’s relativity), there is indeed some “spooky” connection between such particles… with all kinds of implications on the nature of “reality” (see the work of Bernard d’Espagnat).
Others have repeated and confirmed the experiment at larger and larger distances (several miles now). Doesn’t this deserve a Nobel prize? I think it does. We’ll see tomorrow, or next year, or the year after…

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Haj Rites

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Upon arrival in Mecca the pilgrim, now known as a Hajji, performs a series of ritual acts symbolic of the lives of Abraham and his wife Hagar. The acts also symbolize the solidarity of Muslims worldwide.

The greater Hajj (al-hajj al-akbar) begins on the eighth day of the lunar month of Dhu al-Hijjah. If they are not already wearing it upon their arrival, pilgrims put on ihram clothing and then leave Mecca for the nearby town of Mina where they spend the rest of the day. The Saudi government has put up thousands of large white tents at Mina to provide accommodations for all the pilgrims.

From Wikipedia, the free encyclopedia

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Preparations of Hajj

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Pilgrims generally travel to Hajj in groups, as an expression of unity. Some airlines have special packages for Muslims going to Mecca such as the Haj subsidy offered in India. Ships also take pilgrims to Mecca so they can perform Hajj.

During the Hajj, male pilgrims are required to dress only in the ihram, a garment consisting of two sheets of white unhemmed cloth, with the top draped over the torso and the bottom secured by a white sash; plus a pair of sandals. Women are simply required to maintain their hijab - normal modest dress, which does not cover the hands or face.

The Ihram is meant to show equality of all pilgrims , in front of God: there is no difference between a prince and a pauper. Ihram is also symbolic for holy virtue and pardon from all past sins. A place designated for changing into Ihram is called a miqat ( like Zu 'l-Hulafa, Juhfa, Qarnu 'l-Manāzil, Yalamlam, Zāt-i-'Irq, Ibrahīm Mursīa)

While wearing the Ihram, a pilgrim may not shave, clip their nails, wear perfume, swear or quarrel, have sexual relations, uproot or damage plants, cover the head [for men] or the face and hands [for women], marry, wear shoes over the ankles, perform any dishonest acts or carry weapons.

From Wikipedia, the free encyclopedia

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History Of Hajj

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The Hajj is based on a pilgrimage that was ancient even in the time of Muhammad in the 7th Century. According to Hadith, elements of the Hajj trace back to the time of Abraham (Ibrahim), around 2000 BCE. It is believed that Abraham was ordered by God to leave his wife Hagar (Hājar) and his infant son Ishmael (ʼIsmāʻīl) alone in the desert. While he was gone, the child became thirsty, and Hagar ran back and forth seven times searching for water for her son. The baby cried and hit the ground with his foot (some versions of the story say that the angel Gabriel (Jibral) scraped his foot or the tip of his wing along the ground), and water miraculously sprang forth. This source of water is today called the Well of Zamzam.

Prior to Muhammad's era, each year tribes from all around the Arabian Peninsula would converge on Mecca, as part of the pilgrimage. The exact faith of the tribes was not important at that time, and Christian Arabs were as likely to make the pilgrimage as the pagans. Muslim historians refer to the time before Muhammad as jahiliyyah, the "Days of Ignorance", during which the Kaaba contained hundreds of idols – totems of each of the tribes of the Arabian Peninsula, with idols of pagan gods such as Hubal, al-Lat, Al-‘Uzzá and Manat, and also some representing Jesus (Isa), and Mary (Maryam).

Muhammad was known to regularly perform the Umrah, even before he began receiving revelations. Historically, Muslims would gather at various meeting points in other great cities, and then proceed en masse towards Mecca, in groups that could comprise tens of thousands of pilgrims. Two of the most famous meeting points were in Cairo and Damascus. In Cairo, the Sultan would stand atop a platform of the famous gate Bab Zuwayla, to officially watch the beginning of the annual pilgrimage.

In 631 CE, Muhammad led his followers from Medina to Mecca, it was the first Hajj to be performed by Muslims alone, and the only Hajj ever performed by Muhammad. He cleansed the Kaaba, destroyed all the idols, and re-ordained the building as the house of God. It was from this point that the Hajj became one of the Five Pillars of Islam.

Performing Hajj was a hazardous journey for early pilgrims; Ibn Jubayr noted the skeletons of pilgrims who had died of thirst during the journey. In the seventeenth century a group of Egyptian pilgrims lost over 1,500 people and 900 camels. In 1924 around one-fifth of a group of Syrian pilgrims died and two years later 12,000 are thought to have died during the journey.

From Wikipedia, the free encyclopedia

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Hajj

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The Hajj (Arabic: حج‎ Ḥaǧǧ "pilgrimage") is the pilgrimage to Mecca, Saudi Arabia. It is the largest pilgrimage in the world, and is the fifth pillar of Islam, a religious duty that must be carried out at least once in their lifetime by every able-bodied Muslim who can afford to do so. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah in the Arabic language).

The pilgrimage occurs from the 8th to 12th day of Dhu al-Hijjah, the 12th and last month of the Islamic calendar. Because the Islamic calendar is a lunar calendar, eleven days shorter than the Gregorian calendar used in the Western world, the Gregorian date of the Hajj changes from year to year. Ihram is the name given to the special state in which Muslims live while on the pilgrimage.

The Hajj is associated with the life of Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham (Ibrahim). Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: Each person walks counter-clockwise seven times around the Kaaba, the cube-shaped building which acts as the Muslim direction of prayer, runs back and forth between the hills of Al-Safa and Al-Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their heads, perform a ritual of animal sacrifice, and celebrate the three day global festival of Eid al-Adha.

From Wikipedia, the free encyclopedia

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Haj Pictures

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Kaaba During The Hajj



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Islamic mosque floor plan

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Beautiful Roof of a Islamic Mosque



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Islamic Mosque Architecture

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3D architectural Model Of a Islamic Mosque

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Dua Sirf Aik Allah Se (Hadees: Abu-Dawood Timizi Al-Hakim)

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Grilled Calabrian Chicken – A Deliciously Stubborn Hen

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When I told Michele I was making a grilled chicken recipe using a jar of chilies from Calabria, she said, “Well, you’ll have to call it stubborn chicken then!” We both laughed. You see, when Michele first met my father, John, he asked her what part of Italy her family was from. When she answered, “Calabria,” he said, “Oh, so you’re really stubborn.”

Michele laughed, and agreed that she was, but asked what that had to do with being Calabrian. My father explained that where he was from, “Calabrese” was jokingly used as a term for a stubborn person, apparently stemming from an inappropriate, yet possibly accurate stereotype.

Far from being insulted, Michele embraced this revelation, and it’s been a source of pride ever since. I know, that’s so Calabrese. Anyway, now that I’ve taken three paragraphs to explain the inside joke with the title, I can finally get to this recipe.

When we first posted our Cornell Chicken recipe, I mentioned wanting to try the same method using different herbs and spices. When I saw a jar of Tutto Calabria chili peppers on a recent shopping trip, I remembered that, and decided to give this a whirl. It was great! Here's a link to their homepage, in case you want more information on this cool hot product (btw, you'll need to be able to read Italian). 

You should be able to find some at your friendly, local gourmet shop, but if not, it's not hard to get online. It’s similar to Sambal, and other crushed chili pastes, so if you can’t get it, don’t worry, and just substitute with whatever you find. I hope you give this a try soon. Enjoy!



Ingredients:
2 chicken halves, or 2 spatchcocked game hens
1 -2 tablespoons Calabrian crushed chilies
2 tbsp rosemary leaves
2 tsp orange zest
2 tbsp orange juice
1 anchovy filet
1 cup white wine (or plain) vinegar
1/2 cup vegetable oil
4 cloves garlic
1 egg
2 1/2 teaspoons kosher salt (or 1 1/4 tsp fine salt)

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عمدة التفسير من كلام ابن كثير PDF

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صيغة الملف : PDF

حجم الملف : 63 MB

اصل الموضوع موجود على الوقفية ، و لا فضل لنا الا بدمجه في ملف واحد و اعادة رفعه نسأل الله القبول

رابط الحفظ

من هنا

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Saturday Video: DNA clues to our inner neanderthal

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by Salman Hameed

Here is Saturday video on Sunday (time travel?). Svante Paabo is one of the leaders of DNA sequencing and what it tells us about lineages. The talk below is slightly dry, but it talks about evidence for the possible inter-mixing of humans and neanderthals. Yes, we can now trace hanky-panky behavior even if that happened over 40,000 years ago :)


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Check out the emotionally powerful "Project Nim"

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by Salman Hameed

I did not see this one coming. A few days ago I had a chance to see Project Nim, the new documentary by James Marsh of Man on Wire fame. The film is about a chimp names Nim Chimpsky who was raised amongst humans (and arguably, as a human) to see if he can learn language and construct grammatical sentences (in sign-language). His name, of course, was a play on MIT linguist, Noam Chomsky, who believes that humans have an innate ability for language. Project Nim was set out to show otherwise. Unfortunately, it ended up separating a chimpanzee from his mother, and then shuttling him from one human home to another, often with dire consequences. The movie is not really about science. In fact, some of the critics have complained that it would have been nice to see the science as well. Sure. But I think the movie is more about humans who became a  part of Nim's life.

Implicit in the movie are ethical questions associated with the treatment of apes - our closest relatives. Can we keep them in cages? Can we keep them captive at all? What about testing for new vaccines? After all, we would like to test on some animals before humans, and chimpanzees are the closest.

These are tough questions. The Spanish parliament has already called for granting humans rights to apes. This means that any thing you can't do to humans, you can't do to apes either. I tend to agree with this and hope that at least a complete ban on testing on apes is implemented soon. This month's Scientific American has an editorial endorsing a ban on testing on chimps:
In April, McClatchy Newspapers ran a special report based on its review of thousands of medical records detailing research on chimps like Bobby. The stories painted a grim picture of life in the lab, noting disturbing psychological responses in the chimps. Then, in June, Hope R. Ferdowsian of George Washington University and her colleagues reported in PLoS ONE that chimps that had previously suffered traumatic events, including experimentation, exhibit clusters of symptoms similar to depression and post-traumatic stress disorder in humans.
That chimps and humans react to trauma in a like manner should not come as a surprise. Chimps are our closest living relatives and share a capacity for emotion, including fear, anxiety, grief and rage.
Testing on chimps has been a huge boon for humans in the past, contributing to the discovery of hepatitis C and vaccines against polio and hepatitis B, among other advances. Whether it will continue to bear fruit is less certain. Alternatives are emerging, including ones that rely on computer modeling and isolated cells. In 2008 pharmaceutical manufacturer Gla­xo­Smith­Kline announced it would end its use of chimps.
In our view, the time has come to end biomedical experimentation on chimpanzees. The Senate bill would phase out invasive research on chimps over a three-year period, giving the researchers time to implement alternatives, after which the animals would be retired to sanctuaries.
Read the full editorial here.

In the mean time, go and see the documentary, Project Nim. It is very well done. In fact, if you are going to see one chimp movie this year, see this one. Here is the trailer for the film:



Related posts:
Apes are humans too...
Ecological ethics and the interconnectedness of species
More on the call for rights for apes
Rights for apes threaten Dembski's uniqueness

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Everyday Sisters Sharing Sundays #15

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Well you knew it was coming!!!! Since it's October 2nd I think we can start with this most popular Fall ingredient so..........This week's them for Sharing Sundays is PUMPKIN! 
I really love pumpkin and you really can use it in a million different ways.  I'm excited to see what everyone will link up this week.

Our Rules:
1.  Please become a follower of our blog.
2.  Please share a link back to your actual recipe post, not to your main blog page.
3.  Please link back to our blog so others can join in the fun.
4.  Leave us a comment about what recipe you are linking up.
5. Have fun!

We loved all the nut recipes from last week.  Here are a few of the highlights!

Caramel Cheesecake Bars by Carolynn's Recipe Box














Pumpkin Gingerbread with Pumpkin Spice Butter
by Baking Me













Biscoff Buttercream by Home Grown Beanes


















Chocolate PB Explosion Cookies by Crumbs and Chaos














Almond Joy Brownie Bites by Flour Me With Love





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لأول مرة :فقه النفوس و تزكيتها في ضوء الكتاب و السنة PDF

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صيغة الملف : PDF


حجم الملف : 22 MB


رابط الحفظ


من هنا


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Apple Unit

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Here are just some of the apple stuff we have done over the week!





 
 

Each student had to bring one apple to school.  We graphed how many apples of each color were brought in. 

We tasted three different kinds of apples.  The students graphed which apple was their favorite.


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