Ensur that one’s food and clothing are good (halaal).

Muslim (1015) narrated that Abu Hurayrah (may Allaah be pleased with him) said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“O people, Allaah is Good and does not accept anything but that which is good. Allaah enjoins upon the believers the same as He enjoined upon the Messengers.

‘O (you) Messengers! Eat of the Tayyibaat [all kinds of Halaal (lawful) foods which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits)] and do righteous deeds. Verily, I am Well‑Acquainted with what you do’[al-Mu’minoon 23:51]
‘O you who believe (in the Oneness of Allaah — Islamic Monotheism)! Eat of the lawful things that We have provided you with’[al-Baqarah 2:172]

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Dear Visitors ! You have to follow the Sunnah of the Prophet Muhammad(SAW)

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Article  from Mirza Umar
Zaeef Riwayat #4

Hazrat Anas RaziAllaho anho Se Riwayat He ke RasoolULLAH Sallallaho Alaihewasallam ne farmaya:
"Ambiya Apni Qabro mein Zinda Hain or Namazain Parhte Hain"


Ye Zaeef Riwayat In Kutub e Ahadith me he:

([1], Musnad e Abi Yaala, Page: 658, Hadees# 3425, [2] Hayat ul Ambiyah (Imam Bayhqi) Page: 3, Hadees# 2, [3] Musnad ul Bazzar, Jild: 13, Page: 299, Hadees# 6888, [4] Fatah Ul Bari, Jild: 6, Page: 602, Majmua uz Zawaid, waghera......

Is Riwayat ko Muhadditheen is Sanad se Bayan karte hain: (Mustalim bin Saeed ki Sanad Hajjaj se, Inki Sanad Sabit Al Bannani Se, inki Sanad Hazrat Anas RaziAllahoanaho se......)

1, Is Riwayat ki Sanad me "Hajjaj" naami rawi Mojood he, Jis Ka Mukammal Naam Malum nahi he Jese Us ki Waldiyat (Father) Or Nasb (Lineage) Mukammal Likha ho.

*Hajjaj Ke Mutalliq kaha jata he Ke ye Rawi Hajjaj Bin Abi Zeyad Al-Aswad (Siqah- Authentic) he , Kiun ke kuch Sanado me Iska Naam 'Hajjaj Bin Aswad' Aaya he, Jis Ke Mutalliq Imam Zahbi RahmatULLAH Alaih Farmate hain: "Hajjaj Bin Al-Aswad ki Sanad Sabit Al Bannani se Munkar (Yani Zaeef) He, Mere Ilm ke Mutabiq Mustalim Bin Saeed ke Ilawa kisi ne Is Se ye Riwayat Bayan nahi ki, Or Wo Is Se ye 'Munkar' Khabar Laye Hain.... (Or Agay mazkoora Riwayat 'Ambiya Apni Qabro' bayan ki)" (Meezan Ul Aitdaal, Jild: 2, Page: 199, Number: 1730)

Hajjaj Ya Hajjaj Bin Al-Aswad ka is sanad me Hona is Riwayat ko Zaeef sabit karta he Jesa Imam Zahbi ne bayan kia Or Imam Zahbi ne Jis 'Hajjaj Bin AlAswad' ki Riwayat ko Munkir Kaha he ye 'Hajjaj Bin Abi Zeyad' nahi Kiun ke Hajjaj Bin Abi Zeyad K Mutalliq Aap ne Farmaya "Hajjaj Bin Abi Zeyad 'Sadduq' wa Kaana Min asSulaaha (Yani Sache or Naik the) Or inka Naam "Hajjaj Al-Aswad Al-Qasmali" bataya Na ke Hajjaj BIN Al-Aswad. (Seerah Aalam An-Nubula, Jild: 6, Page: 43, Number: 1167) Yani Imam Zahbi Ne Jis Hajjaj bin AlAswad ki Riwayat ko Zaeef kaha he Wo alag he Aur Hajjaj Al Aswad Aik Alag Raawi hain.

Or Imam Zahbi Ne Hajjaj Bin Al Aswad ko (Talkhees Al Mustadrak, Jild: 5, Page: 250, Hadees# 8113) ki Sanad Me Siqah bhi Kaha he Magar Yahan "Hajjaj Bin Aswad ki Sanad Muhammad Bin Wasa'e" se bayan he Or Meezan ul Aitdal me Imam Zahbi ki Jarah 'Hajjaj Bin Aswad ki Sanad Sabit' se Par he or Phir Is Puri Hadith ko Zaeef kaha he. Muqaddimeen Muhadditheen me se kisi Ne bhi Is Riwayat ki Sanad me Hajjaj ko (Hajjaj Bin Abi Zeyad Al Aswad) Nahi likha.



2, (Imam Bayhqi) ki Kitab Hayat Ul Ambiya Me Is riwayat ki Pehli Sanad Me 'Hajjaj' ka naam 'Hajjaj Bin Aswad' Bataya he Jis Par Imam Zahbi Ki Meezan Ul Aitdal me Jarah (Disparage) Mojud He or Sath he Is Sanad Me Ek Aur Sakht Zaeef Raawi "Hasan Bin Qutaibah" Mojood he Jis ke Mutalliq Imam Zahbi farmate hain 'Ye Halak Hone ke laiq he', Imam Darqutni Farmate hain 'Ye Ahadith ko Tark (Deny) karne wala tha', Imam Abu Hatim Ne isay 'Zaeef' kaha he. (Meezan ul Aitdal, Jild: 2, Page: 270, Number: 1936)



3, Musnad ul Bazzar me bi 'Hasan Bin Qutaibah' ka Zauf shamil hai or Wahan Imam Bazzar ne 'Hajjaj' ko Hajjaj Bin Abi Usman Al Sawwaf (Siqah) likha he, Is he Lie Hajjaj Ka Mukammal Naam Pata na Hona aur Baaz Aimma Ka isay Sirf Hajjaj, Hajjaj Bin Aswad Ya Hajjaj Al Aswad Kehna bhi Is Riwayat ki Sanad ko Mashqooq Sabit karta he.

Aisi he Riwayat Zaeef Sanad ke saath Tareekh e Asbahan me Mojood he jis me 'Hajjaj' ke bajaye Raawi ka naam 'Shajjaj' likha hua he aur Ek Raawi Abdullah bin Ibrahim bin AlSabah (majhool) unknown he, Is ke ilawa Riwayat ke Alfaz hain "Ambiya Apni Qabro Me Namazain Parhte hain" (Zinda hone ke alfaz mojood nahi hain) [Tareekh e Asbahan, Jild: 2, Number: 1026]



>>Is Tafseel Se malum hota he ke Ye Ajeeb o Gharib Riwayat Sanad ke sath Matan me bhi kamzor He Aur Is ke Ilawa Islami Aqeedah ye batata he ke baad az wafaat Ambiya, Shohda aur Momineen Apne Rab ke Pass Zinda hain

Allah Ta'ala ka Irshad He: "Or Jo Allah Ki Raah me Shaheed Kie gaye unhan har giz Murdah Na Khayal Karna balke Wo Apne Rab Ke Pass Zinda Hain, Rozi Paate hain." (Surah e Aal Imran, Ayat: 169)

Yani Wo Allah Rabbul Izzat ke Haan Arsh par hain Na ke Dunia me Mojood Aur Ambiya AlaihimusSalaam ka Rutba Shohda se Bhi ziada he to un ke Mutalliq ye Aqeedah rakhna ke Woh Duniya me Zinda hain kisi lehaz se Sabit nahi or Is Ayat ki wazahat RasoolULLAH Sallallaho Alaihewasallam ne Farmai ke
"In (Shohda) ki Roohain sabz Parindo ke Qalib me hain, Arsh ki Qandilain in ke lie hain sari jannat me Jahan kahin Chahain Charen chugain or Qandeelo me Aaraam karain..." (Sahih Muslim, Kitab ul Emaraat, Hadees# 4885)

Aur Allah Ta'ala ne Farmaya "Aur Jo Log Allah aur us ke Rasool (Sallallaho Alaihewasallam) ki Ita'at karte hain Wo In Logo ke saath honge Jin par Allah ne Bara Fazal Kia Yani Ambiya aur Siddiqin aur Shohda aur Naik Log Aur in Logo ki Rafaqat bohot he khoob he" (Surah e Nisa, Ayat:69)

Yaani Allah ne jo Sharf apne Khaas bando ko bakhsha he wo Insan k Guman se bohot buland he or Duniyawi zindagi ko Mukammal Itaa'at k sath guzarne ke baad Allah ne unhain Jannat ka Inaam Ata kia. Jab Shohda e Karaam ki Roohain Jannat me hain to Ambiya e Karaam Alaihesalam Un se badarjaha Aalaa Jannat ke Aala o Afzal tareen Muqamat o Mehlaat me hain, Shohda ki ye Hayat Jannati, Ukhruwi o barzakhi he Is he Tarah Ambiya ki Hayat Jannati, Ukhruwi aur Barzakhi he jo Dunia se Alag he.

> Ye Riwayat Sanad (Chain Of Narration, Authenticity) Ke Lehaz se bhi Zaeef He Or Matan (Meaning) Ke Lehaz se Bhi Kisi Sahih Hadith or Mustanad Islami Nazariye ke Mutabiq Nahi, Allah Taa'aala Se Dua He ke Hamain Aur Aap ko Deen Ki Wo Soch Ata farma Jo Haq Ki taraf Le jati ho Aur Jannat ka Raasta Aasan Banane Wale Aamal or Aqaid Apnane ki Tofeeq Ata Farmaye. Ameen

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Article From Mirza Umar (Friend)

Zaeef Riwaayaat bayan karne ka maqsad ye he ke aam awaam ko sahih or ghalat me farq pata chal sake jin ko aaj kal Gumrah firqo ne dalail samajh kar apnaya hua hota he, Or logo ko batil nazariyat ki taraf in riwaayat se dawat dete hain. Allah ta'aala ka bara ehsaan he ke un ki Jhooti dawat or Mangharat rehnumai ki pakar Muhadditheen (rahmatULLAh alaihim) ne kar rakhi he or in Zaeef riwaayaat ko Unho ne is he lie bayan kia hota he k Khare or Khote ki pehchan hosake, ta ke Koi shakhs koi bhi baat Janab e RasoolULLAH sallallahoalaihewasallam ki taraf jhooti mansub na karsake.


Isi tarah Sahih Hadith ko fazilat hasil hoti he or Zaaef or Mozoo riwaayaat ki pehchan alag hojati he. Hamain bhi tehqeeq karni chahiye ke jo Baat Deen ke naam pe kisi ko bayan karte hain wo Sahih he bhi ya nahi, Us ki asal ka malum hona chahiye ke kahin Hum Gher-Danista tor par Jhoot bayan na karrhe hon. Muhammad Sallallhoalaihewasallam ka farmaan he: "Kafi he Aadmi K Jhoota Hone K lie ye Baat K, Jo Wo sunay Us ko Aagay Bayan karde" (Muqadma, Sahih Muslim, Hadees Number: 7), Hadith ki Sanad (Reference) he us ke Sahih or Zaeef hone ki pehchan karati he Or isi Sanad ki wajah se hamain Deen-e-Islam or Sirat e Mustaqim ka ilm hasil hota he lehaza Sanad ka paish karna or Mutalba dono Intehai zaruri hain k Jab Deen Bayan Kia Jarha ho.





Zaeef Riwayat #3



Hazrat Jabir RaziAllahoanha Se riwayat he ke Main ne bargah e Risalat Maab Sallallaho Alaihewasallam Arz Kia: Ya RasoolUllah Sallallaho Alaihewasallam Mere maa baap Aap (Sallallaho Alaihewasallam) par Qurban! Mujhe Batayen ke Allah taa'ala ne Sab se Pehle Kis Chez ko Paida kia?

RasoolULLAH Sallallaho Alaihewasallam ne farmaya: " Ae Jabir! beshak Allah Taala ne tamam Makhlooq (Ko paida karne) se pehle Tere Nabi Ka noor Apne Noor se Paida farmaya, Ye Noor Allah ki Mashiyat se jahan Us ne chaha Sair karta raha. Us waqt na loh thi Na Qalam, Na Jannat thi na dozakh, na (koi) farishta tha na Asman na zameen, na suraj tha na chand, na jin the aur na insan, jab Allah taala ne Iradah Farmaya ke makhlooq ko paida kare to Usne Is Noor ko char Hisson me taqseem kardia. Pehle Hisse se Qalam banaya, dusre hisse se Loh or teesre hisse se arsh banaya. Phir chothay hisse ko mazeed char hisson me taqseem kia to pehle hisse se arsh uthane wale farishte banaye or doosre hisse se Kursi or teesre hisse se baqi farishte paida kie. Phir chotay hisse ko mazeed char hisson me taqseem kia to Pehle hisse se asman banae, dusre hisse se zameen or teesre hisse se Jannat or dozakh banai, Phir chotay hisse ko mazeed char hisson me taqseem kia to Pehle hisse se Momino ki Ankho ka noor banaya, Dusre Hisse se in ke Dilo ka noor (Yani Allah ki muarfat) banaya, teesre hisse se In ke Ins ka noor (Yani Tauheed LAAILAAHA ILLALLAH MUHAMMADUR RASOOLULLAH) paida kia..."


Ye Riwayat Bagher Mukammal Sanad (Unauthenticity) ke In Kutub Me mojood he:
(Al Muwahib al ladunniyya, Jild:1 Page: 89, Kashful Khafa, Page: 237, Hadith# 826, Fatawae Hadithiya, Page:206, Madarij un Nabuwwah, jild:2, Page:2, waghera.... )


>Is Riwayat Ke Zaeef hone ki Waja ye he ke Is Riwayat ki Sanad in kutub me is tarah he ' Imam Abdur Razzaq ki riwayat hay jisy unhoun nain apni Sanad say Jabir Bin Abdullah (RaziAllahoanho) say riwayat kia hay:'



*Imam Abdur Razzaq ki Paidaish (birth) 126 hijri he (Tehzeeb ul kamal, Jild:6, page: 85 Number: 4185) or Hazrat Jabir RazirAllahoanho ki Tarikh e Wafaat (death) 78 Hijri he (Tehzeeb ul Kamal, Jild:2, Page:160, Number:873)



Dono Raawio ke darmyan 48 saal ka waqfa he or Is he lie ye riwayat Mangharat kahi jati he ke is ki Mukammal sanad (chain of narrators) bhi malum nahi hosaki or na Imam Abdur Razzaq ki likhi jane wali kisi bhi kitab me Is riwayat ka koi nishan hai, Ap ki likhi hui kitabo me

(1-Tafseer ul Quran Al-sanani, 2- Musannaf Abdur Razzaq, 3-Jamae Kabir) hain magar kisi kitab main bhi yeh riwayat mojood nahi. Taqreeban adhi sadi ke arse me Do ya Ek Rawi to Imam Abdur Razzaq ki sanad me Hona chahiye tha magar Ye Mangharat Riwayat, Sanad Munqata (breakage) ki Waja se bhi Mozoo qarar di gai he. Is Riwayat Ko katibeen ne Bagher Mukammal Sanad ke likha he or iski Nishandahi ki gai he jiski koi haqiqi hesiyat nahi he.



Aaj k daur ke kuch Kazzabo or Firqa Parast logo ne is Hadith ko sahih sabit karne ke lie Ek Besanad Kitab (Juz al-Mafqud min al-Juz al-Awwal min al-Musannaf Abdur Razaq "Yani Musannaf AbdurRazzaq kay Pehle hissay Ka Gumshuda Hissa") 2005 me publish kar ke is riwayat ki Sanad paish karna chahi Magar AlhamadoLILLAH wo is sazish me nakam hue or Musalamano ko dhoka dene me unhain Ulama e Haq ke samne sharam ka samna karna para, Is Kitab me in Gumrah logo ne 40 k Qareeb ahadith o athar likhe hain, Agar is kitab me Is riwayat ko Pichli kutub se milaya jaye to

Mazkoora Riwayat or Juz e Mafqud (Yani Jaali Juz) ki riwayat ke Alfazo (matan) me Farq he jo bilkul Wazeh kardeta he ye Ye kitab bhi jhooti he

Is Gumshuda Nuskhe Ka Likhne Wala 'Ishaq Bin Abdur Rahman AlSulemani' bataya jata he (see Juze Mafqud, Page 10), Jo ke Majhool (Unknown) he or Us ki Imam Abdur Razzaq tak ki sanad bhi na-mukammal (Break) he.

Is Jaali Nushke or Jhooti Hisse ki Pakar karte hue Musalmano ke samne iski Haqiqat paish karne ke lie Ulama ne bohot bareeki se ilmi or tehqeeqi jaiza likha he jo PDF file me yahan se download kia jaskta he



http://www.muhammadilibrary.com/Books/books-3/Jaali%20Juzz%20Ki%20Kahani%20Aur%20Ulemai%20Rabbani.pdf



Internet par is ki mazeed tafseel in links par bhi dekhi jasakti he (English Ver):


http://www.ahlalhdeeth.com/vbe/showthread.php?t=874&%3Bhighlight=Maysara

http://www.ahlalhdeeth.com/vbe/showthre ... worshipers


Baaz Log Ye dhoka dete hain ke Ye Kitab Jeddah, Saudia Arab se bhi shaye hui he Magar ye Jhoot he Wo Kitab asal me Is ka Radd (Jawab) he jo ke is ko Mangharat hone ke lie Likhi gai he, Aam logo ki arabic se la ilmi ko samne rakhte hue inho ne Us kitab ke 2 pages bhi scan kie hain. Allah hidayat ata farmayen or Sahih Deen ko Samajhne or Is Par amal karne ki tofeeq ata farmayen or Iman me Barkat ata farmayen...

Continue.....

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Continue Description of

Zaeef Riwayat #3

Riwayat e Noor (Hazrat Jabir RaziAllahoanho) Apni Sanad ke lehaz se To Zaeef Sabit hoti he hai, lekin Us ka Matan (Mafhoom) bhi Quran or Ahadith e Sahiha (Authentic Ahadith) kay bhi Bilkul Khilaf he:

Jesa Tirmizi Sharif, Abu Daud, Musnad e Ahmad or deegar Kutub e Ahaadith me Ye Sahih o Mustanad Hadith he

Ubadah Bin Samit (RaziAllahoAnho) Bayan karte hain ke, Muhammad Ur RasoolUllah Sallallaho alaihewasallam ne farmaya:

"Sab se Pehli Cheez Jo Allah Ne Paida farmai wo Qalam thi, Phir Usse Kaha ke Likho, To is Qalam ne kaha Kia Likhun? Allah ta'aala Ne Farmaya: Taqdeer likho, Qayamat tak qayem hone wali har har cheez ki."

References: (Jamia Tirmizi, Kitab ul Qadr, Hadees Number: 2162, Abu Daud, Kitab us Sunnah, Hadees Number: 4700, Musnad e Ahmad, Jild: 5, Hadees Number: 21649, Behqi, Mishkat waghera...)

Is Sahih Hadith e Rasool Sallallaho alaihewasallam ko samne dekh kar khud andaza hojata he ke Allah ne Sab se pehle kia paida farmaya or Kia Aqeedah Islam hamain sikhata he.

>>Hadith e Noor, Islam ke Ek is Bunyadi Aqeedah ke bhi Khilaf he ke Allah Subhanahu WaTa'aala ne Poori insaniyat ke Walid Hazrat Adam Alaihesalam ko Bina Maa or Baap ke Matti se paida farmaya jesa Allah ta'aala ka farman he:

Al Quran:

Allah Ta'alaa kay nazdeek Eesa (alaih-e-salam) ki Misal Hoo ba hoo Aadam (alaih-e-salam) ki Misal jesi hai Jinhain Mitti say bana ker Farma diya kay (Insan) ho ja! Pus woh hogaya! (Surah Aal e Imran, Ayat: 59)

Aur Hamare Piare Nabi Muhammad Sallallahoalaihe wasallam ke Walid or Walidah dono Mojood the aur Aap Sallallahoalaihe wasallam, Hazrat Aadam alaihesalam he ki Aulaad me se hain Aur jesa Aap Sallallahoalaihewasallam ne Farmaya:

"Allah Taalaa ne Farishto ko Noor se paida farmaya or Iblees ko Aag se, Aur Aadam alaihe salam ko jis cheez se Paida kia gya Wo Quran me batadia gya he. (Yani Mitti se)"

(Sahih Muslim, Kitab uz Zohod, Hadees Number: 7495)

Is Bunyadi Taleem or Aasan Nazariye ko Batil Firqo ne Apne tor par badalne ki koshish ki magar wo Hamesha ki tarah Nakam he hue. Sach ke aagay un ka dhakosla bilkul bekar sabit hua.

Tamam Ambiya Alaihemussalam Insan (bashar) The or unki Takhleeq bhi Mitti he se hui Jese Hazrat Aadam Alaihesalam ki hui or Allah ne Noor se Farishto ko paida farmaya na ke Insano ko. Allah ta'ala ne Apne Inhe Bando me se Hidayat phelane ke Lie Nabiyo ko chuna ta ke Poori duniya ke lie Misaal sabit hosaken Aur Hamare Aakhri Nabi Rehmat e Do Aalam (Sallallahoalaihe wasallam) ko Bhi Taa Qayamat Aala Misal Muntakhib kia or Buand o Behtreen Rehnumai sabit karwai.

Allah Ta'ala Farmate Hain:

"Aur Hum ne Aap (Sallallahoalaihe wasallam) se pehle Mard he (Bator Peghambar) Bheje, Jin ki taraf Hum Wahi bhejte the. Agar Aap nahi jante to jo Yaad rakhte hain un se Malum karlen. Aur Hum ne un ke lie Aise Jism nahi banaye the ke Khana na Khayen or Na wo Hamesha Zinda rehne wale the" (Surah e Ambiya, Aayat: 7 and 8)

Aur Allah Subhanahu WaTa'aala ne Farmaya:

"Aap (Sallallahoalaihe wasallam) farmadijie ke Mein Tumhari Tarah he Bashar (Insan) hun, (Han) Meri Janib Wahi Ki Jati he ke Sab ka Mabood Ek he Mabood (Allah) he, To Jisay bhi apne Rab se milne ki aarzu ho to usay chahiye ke naik aamaal kare aur Apne apne Parwardigar ki ibadat me kisi ko shareek na kare" (Surah e Al Kahf, Ayat: 110)

Or Irshad Kia Ke:

"Aap (Sallallahoalaihe wasallam) farmadijie Ke "Mein Tum se ye Nahi Kehta ke Mere Pas Allah ke Khazane Hain, Or na ye ke Main Ghaib ka Ilm Janta hun or Na Main tum se ye kehta hun ke Me Farishta hun, Balke me To Wahi ki Itteba karta hun jo Meri taraf bheji jati he, Aap (Sallallaho alaihewasallam) kahiye ke Andha or Beena Kahin Barabar hosakta he, So kia tum Ghor nahi karte?" (Surah e Anaam, Ayat: 50)

Hadith e Noor apni sanad or matan me bilkul Wazeh tor par Mangharat sabit hoti he Ke us ka hamare Deeni Aqaid or Nazariyat me koi wujood nahi he, Allah ta'aala Hamain Asal Deen ko Samajhne Or Kitab o Sunnat se Muhabbat ka jazba Ata farmayen or Logo ki Islah Farmayen Batil o Bewajood Aqaid or Dalail se Hamari bhi Hifazat farmayen . Ameen

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Urdu Article From Mirza Umar

 

Zaeef riwayat k agle silsile ki Hadith paish karte hue ye Jaaniye k jese Apko pehle Aagah kia gya tha Ke koi Bhi Riwayat paish karne se Pehle uski Asnadi hesiyat (Authenticity) zaroor dekhain, Jesa k Aj kal Amooman Sms or Internet per Hazrat Moosa (Alaihissalam) se mansub bagher soche samjhe kai riwayat forward ki jati hain jin ki Asalan koi haisiyat nahi hoti wo sirf Jhoot or Bad Aqeedgi Ko phelaya karti hain.

Allah SubhanahuWa Ta'alaa ne Farmaya: "Jab koi Faasiq Tumhe Khabar de to Tum us ki Achi Tarah Tehqeeq Karlia Karo. (Surah Al Hujraat, ayat: 6) Lehaza koi bhi Baat agay paish krne se Qabl Tehqeeq lazmi kijiye or Sanad ya Hawala zaroor paish kijie.




Zaeef Riwayat #2

RasoolULLAH Sallallaho Alaihewasallam ne farmaya: "Mein Ilm ka Shaher Hun aur Ali (raziAllahoanho) Us (shaher) ka darwaza."



Is Mozoo Riwayat ko Muhaddithin e Karam in kutub me laye hain

([1]-Majmua uz Zawaid, Kitab ul manaqib, Hadees#14670, [2]-Mozuaat ul Kubra Page: 71, Number: 251 (Mulla Ali qari), [3]-Al Mozooaat (Ibn ul Jozi) Jild:1, Page:350, Kashful khafa, Al-Fawaid-ul-Majmua waghera...)



Or Is Riwayat kay Mangharat hone ki kafi wajoohat main:



>1-Majmua uz Zawaid me Ek Rawi "Abu Balat, Abdus Salam bin Saleh AlHarwi" he. Jo k Kazzab yani khud ahadith garhne wala tha. Imam Nesaee rahmatULLAH kehte hain Yeh Siqa nahi, Imam Darqutni or Imam Ibn Adi ne Mutahim (accused) kaha he (Meezan Ul Aitdal, Jild:4, Page: 348, Number: 5056)



2-Mozuaat ul Kubra Kitab un ahadith ko jama kar k likhi gai he Jo k Khudsakhta (fabricated) mangharat hain, unhe main ye hadith bhi shamil he jis me Mulla Ali Qari ne Imam Bukhari RahmatULLAH Alaih ka Ye qaul naqal kia he ke 'ye riwayat Jhooti hai or Is ki koi haisiyat nahi he', or Kai Muhaddithin rahmatULLAH alaihim ke qaul is Riwayat k jhoota hone pe paish kie hain)



3-Al Mozooat bhi unhe kutub me se he Jin me Jhooti Ahadith jama ki gai hain or Ye riwayat bhi usme naqal ki gai he or Is riwayat ki kafi deegar Zaeef Asnaad (chain of narrators) bhi bayan ki hain.



Aisi riwayat in Alfazo se bhi ati he ke RasoolULLAH Sallallaho Alaihewasallam ne farmaya: "Mein Hikmat ka Ghar hun Aur Ali (raziAllahoanho) Us ka darwaza." (Tirmizi, kitab ul manaqib, Hadees# 3744)



>>Imam Tirmizi ne is riwayat ko Munkar kaha he Is Riwayat ki sanad Mein "Muhammad bin Umar Al Romi" he jo Kazzab he. Imam Abu Daud kehte hain Ye Zaeef hai, Abu Khateem kehte hain k Is ne 'Sharik' se Munkar riwayat bayan kee (Meezan Ul Aitdal, Jild: 6, page:279, Number: 8008, Tehzeeb Ul kamal, Jild: 8, Page: 232, Number: 6230)



Is Riwayat Ki Jitni Asnaad, hadith ki Kitabon me milti hain Sab Zaeef ya Majhool (unknown) hain.



* Kuch Kam ilm hazrat Is Jhooti Mangharat hadith ko Sahih samajhte hue is se kuch ka kuch Aqeedah banalete hain or Musalmano ko Asal Islam se hata kar khud sakhta Mazhab se dhoka dete hain, AlhamdoLILLAH Hamare Muhaddithin e karam RahmatULLAH Alaihim ki mehnat or Allah Rabbul Izzat k fazal se un Kazzabo ki koi jaal sazi nahi chalti or wo Mayoos ho kar he lot te hain.






Is he Mozoo ko samne rakhte hue Ek or Zaeef Hadith Bhi paish ki jati he Jis ko Mazkoora Paish karda riwayat ka mukammal Hissa bata kar Aam musalmano ko mazeed gumrah karne ki koshish ki jati hai us ka zikr aise hai:

RasoolULLAH Sallallaho Alaihewasallam ne farmaya: " Mein Ilm ka Shaher Hun, Abu bakar (RaziAllahoanho) us ki Asas hain, Umer (RaziAllahoanho) uski deewarein hain, Usman (RaziAllahoanho) uski Chhat hain aur Ali (raziAllahoanho) Us (shaher) ka darwaza.

Ye Riwayat Bagher Mukammal Sanad (Trustworthy Source) k In kutub Main mojood hai ([1]-Kashful Khafa, Jild:1 Page: 185, [2],Fatawa e Hadisia, Page:355, [3]-Lisaan ul Meezan, Jild: 2, Page: 151,Number: 1206,[4] Musnad al-Firdaus waghera....)



Is Riwayat Ki Wajuhaat e Zauf:

>1-Kashful Khafa me Allama Ajluni Ne Zaeef kaha he or Musnad ul Firdaus k hawale se farmaya ke ye Bagher Sanad ke Marfoo (Yani Jhooti) kahi gai hai.

2-Ibn e Hajr Makki ne Fatawa e hadisia me isay Zaeef kaha he or Musnad ul Firdaus he ke hawale se Besanad qarar dia.

3-Hafiz Ibn e Hajr ne Lisaan ul Meezan me Ek Kazzab Raawi "Ismail bin Ali bin AlMuthana" ka zaikr karte hue kehte hain : "Ke jab ye shakhs Damishq me logo ko Waaz karrha tha, to Aik shakhs ne Is se "Main ilm ka sheher or Ali darwaza" is riwayat ke mutalliq pucha, To is ne Kaha ke Ye hadith Mukammal Nahi Asal Hadith ye hai: "Main ilm ka sheher, Abu bakr uski Bunyad, Umar.........., darwaza hain" Jab us Shakhs ne Kaha ke Apni sanad ko is (Mukammal) Hadith ke silsilay me Bayan karain to Kaha Baad Me Bataunga (Yani Besanad Jhoot kaha).

4-Musnad ul Firdaus besanad riwaayaat ki kitab he Jis me Riwaayaat ki Sanad mojood he nahi hoti



Ye Riwayat sms or internet par 'Sahih Al Bukhari Nuzhat ul majalis' k hawalo se bheji jati hain magar Ye Jhoot hai or Ye riwayat ManGharat hai. Koi Bhi riwayat Qubul karne se pehle uski tehqeeq lazmi kijiye q ke Har achi cheez hamare Deen mein he Magar har Achi cheez Deen nahi hai.

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Article From My Dearest Friend Mirza Umar 

Assalamoalaikum,

Islam Dushman Kuffar, Mushrik or Munafiqeen ne jahan Islam ko Nuqsanat pohnchane ke lie Shirk or Kufr ko Musalmano me Phelaya, Wahin In Main Aqeedat or Jhoot se Dhoka dete hue Inko Deen ke naam par Mangharat Riwaayaat or Jhooti Ahadith paish kin, Jinhain AlhamdoLILLAH 'Muhaddithin e karaam (rahmatULLAH alaih) ne dhoond nikala or Bayan karne wale ka Jhoot us ke he moo pe la khara kiya. Is he koshish ko Aap k samne Mustanad Hawala jaat se Un chand Riwayaat ki nishandahi karwai jarhi he jinhain Hamare haan Aam tor par Islam samajh kar Amal or Aqeedah Banaliya jata he magar wo Besanad Bekar hota he.

Or Jesa ke Janab e RasoolUllah Sallallaho Alaihewasallam Ka farmaan he: "Mat Jhoot Baandho Mere Upar, Jo koi Mujh Pe Jhoot Baandhega Wo Jahannum Me Jayega" (Sahih Bukhari, Kitab ul Ilm, Hadees# 106), Jaan bujh kar jhoot bayan karne Wala Jahannum me Apna thikana banarha hota he, Hamain Apne har Aqeeday ko Quran or Sahih ahadith kay mutabiq banana chahiye, or Koi Hadith ya Daleel Bayan karne ya Apnane se pehle us ki tehqeeq zaroor karni chahiye.



Zaeef Riwayat #1



RasoolULLAH Sallallaho Alaihewasallam ne farmaya: "Jab Hazrat Adam Alaihissalan se bhool hui to Unhon ne Arz kia ke Ay Parwardigar! me tujhse Bawasta e Muhammad Sallallaho Alaihewasallam sawal karta hun ke meri maghfirat farmade, Allah taala ne irshad Farmaya: Ae Adam (alaihissalam) tu ne Muhammad Sallallaho Alaihewasallam ko kese pehchana Hala ke abhi me ne inko (dunia me) paida bhi nahi kia? Ap (Alaihissalam) ne Arz kia: Ae mere Rab! me ne unhain is tarah pehchana ke jab tune mujhe apne Dast e Qudrat se paida farmaya or Apni taraf se Mere andar Rooh Phoonki, me ne Sar utha kar dekha to Arsh ke payon par ye likha hua tha (LAAILAAHAA ILLALLAHO MUHAMMADUR RASOOLULLAH) so mene jaan lia ke Tu ne apne muqaddas naam k sath aisi hasti ke naam ko milaya he jo tere nazdeek tamam makhlooq se ziada piari he, Allah taalaa ne farmaya: Ae Adam(alaihissalam)! Tum ne sahih samjha, Waqi Muhammad Sallallaho Alaihewasallam mere nazdik tamam makhlooq se ziada piare hain or jab tumne un ke waste se mujhse Darkhuast ki he to Mene Tumhari maghfirat ki aur Muhammad Sallallaho Alaihewasallam na hote to mein tumhain bhi paida na karta."

Is Jhooti riwayat ko Muhaddithin in Kutub me laye hain

(Mustadrak ul Hakim,2/486 :4228, Tibrani Osat 6/313: 6502, Majmua uz zawaid, Tarikh e damishq, Albidaya wannehaya waghera..)

Or Is Riwayat kay Mangharat hone ki kafi wajoohat hein jin me

>> Is Riwayat ki Sanad me Ek Raawi (riwayat bayan karne wala) "Abdur Rahman Bin Zaid bin Aslam" he, Jo bil Ittefaq Muhaddithin e karaam ke nazdeek Kazzab/ Zaeef he Yani Muhammad Sallallaho Alaihewasallam par Jhoot Bandhne wala he. Is Rawi ka zikr karte hue Imam Hakim or Imam Abu Naeem RahmatUllah Alaih ne farmaya ke ' ye Apne Walid se Mozoo (fabricated) ahadith bayan karta tha.' Imam Ibn ul Jozi farmate hain k Is rawi k Zaeef hone pe Sab ka ijma he. (Tehzeeb ut Tehzeeb, Jild:4, Page:91 Number: 3974, - Tehzeeb ul kamal, Jild:5, page: 412, Number: 3889, - Meezan Ul aitdaal, Jild: 4, Page: 282, Number: 4873)

>>Ye riwayat Ayat e Qurani se takrati he jis Me Allah Subhanahu wataalaa farmate hein: " Aadam (alaihesalam) ney apney Rab say chand baaten seekh lin aur Allah Taalaa ney unn ki tauba qabool farmaee Be-shak wohi Tauba Qabool kerney wala aur Reham kerney wala hai." (Al Baqrah: 37) " Dono ney kaha Aey Humaray rab! Hum ney apna bara nuksan kiya aur agar Tu humari maghfirat na karay ga aur hum per Reham na Karay ga to Waqaee hum Nuksan paney walon mein say hojayen gay. (Al Aaraaf: 22,23) *Yani wo Kalmat ye the, na ke Mazkoora khud-saakhta Riwayat k alfaz.

>>Or Allah Subhanahu wa Taa'aa ne Insano or Jino ki Takhleeq ki Waja jo Quran me Bayan farmai he: "Allah ne Nahin Paida kiya, Jino or Insano ko Magar Apni Bandagi ke liye." (Az Zariyat: 56) Lehaza tehqeeq se Hamain Sahih Aqeedah, Quran or Mustanad Ahadith se Milta he. Allah se dua he Hamain Sirat e Mustaqeem par qaim rehne or Deen e Islam ko samajhne ki tofeeq ata farmayen. Ameen.

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Matam Karne Wala Hum Main se Nahi.

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How to Perform Salah - Namaz
Complete Namaz Step by Step
Hadees: Namaaz main haath kahan bandhne chahiye ?
Arabic with Urdu Translation also use Arabic Dictionary Al-Qamus 

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How to Perform Salah 
Complete Namaz Step by Step
Hadees : Saf Banane ka Bayaan
Arabic with Urdu Translation

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Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. It is narrated by Imams al-Bukhari and Muslim and others in a sound Hadith that the Prophet Muhammad (Blessings and peace of Allah be upon him) said: " Allah has written for Adam's son his share of Zina ( fornication & adultery) which he commits inevitably. The Zina of the eyes is the sight (to gaze at a forbidden thing), the Zina of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it ". This Hadith indicates that looking at what Allah has forbidden is prohibited by the Shari'a. That is why, Allah has ordained on us to lower our gaze. Allah Says (Interpretation of meaning): (Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc) that is purer for them. Verily, Allah is All-Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts).[24:30-31]. This order to lower the gaze is for both the married and the single persons, male and female. There is no punishment stipulated by the Sharia for this kind of Zina in This Life. But, in the Last Day, it is a sin, which Allah punishes whoever commits it and does not repent from it unless Allah forgives him. Allah knows best.

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Ghair-Allah ki Qasam nahi Khani chahiye... Hadees

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Dhul-Hijjah will be on Wednesday 17 October 2012, and the Muslims performing Hajj will be in 'Arafah on Thursday 25 October 2012 (9 Dhul-Hijjah 1433), and the Muslim Ummah shall be celebrating 'Eed al-Adhaa on Friday 26 October 2012, (10 Dhul-Hijjah 1433), inshaa.-Allaah.

The first ten days of Dhul-Hijjah are the best and most virtuous days of the year. They are the days in which Allaah the Mighty and Majestic – most loves the doing of good deeds. About this the Prophet (sallallaahu 'alayhi wa sallam) said, "The best days in the world are the ten days." [1]

Imaam Ibnul-Qayyim (d.751H) – rahimahullaah – said, "Indeed, its days are the most excellent of all the days with Allaah. And it has been confirmed in Saheehul-Bukhaaree (2/382), from Ibn 'Abbaas (radiyallaahu 'anhumaa) who said, that Allaah's Messenger (sallallaahu 'alayhi wa sallam) said, "There ore no days during which good deeds are more beloved to Allaah than these (ten) days."

He was then asked, `Not even jihaad in the path of Allaah?' So he replied, "Not even jihaad in the path of Allaah, except for a person who goes out with his self and his wealth, and comes back with nothing." And it is these ten days that Allaah has taken an oath by in His Book, by His saying,

"By the Dawn and by the Ten Nights." [Sooratul-Fajr 89:1-2]

This is why it is recommended to increase in making takbeer (saying Allaahu akbar), tahleel (saying Laa ilaaha illallaah) and tamheed (saying Alhamdulillaah) during these days …"[2]

The Prophet (sallallaahu 'alayhi wa sallam) said, "There are no days that are greater with Allaah, and in which good deeds are more beloved to Him, than these ten days. So increase in making tasbeeh (saying Subhaanallaah), tamheed, tahleel and takbeer, during them."[3]

[1] Saheeh: Related by al-Bazzaar (1/234). It was authenticated by Shaykh al-Albaanee in Saheehul-Jaami' (no. 1133).

[2] Refer to Zaadul-Ma'aad (1/56).

[3] Saheeh: Related by at-Tabaraanee in al-Kabeer (3/110/1) It was authenticated by al-Mundharee in at-Targheeb wat-Tarheeb (2/24).

[Haj Picture]

 

 

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Qurbani k Ahkamaat:

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On the authority of Shaddad ibn Aws, may Allah be pleased with him, the Prophet Sallallahu Ta'ala 'Alaihi Wa Aalihi Wa Sallam Said, “THE CHIEF OF PRAYERS FOR FORGIVENESS is: ‘O ALLAH, You are my Lord, none has the right to be worshiped except You, You created me and I am Your servant and I abide to Your covenant and promise [to honor it] as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for verily none can forgive sins except You.’

The Prophet Sallallahu Ta'ala 'Alaihi Wa Aalihi Wa Sallam Added, “If somebody recites it during the day with firm faith in it and dies on the same day before the evening, he will be from the people of Paradise and if somebody recites it at night with firm faith in it and dies before the morning he will be from the people of Paradise.”

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What Is the Status of Women in Islam?
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Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings without any guardianship over her (whether
that be her father, husband, or anyone else). She has the right to buy and sell, give gifts and charity, and may spend her money as she pleases. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s.

ما هي مكانة المرأة في الإسلام؟
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ينظر الإسلام الى المرأة، سواء متزوجة أم غيرمتزوجة، على إنها إنسان يتمتع بكامل حقوقه. فلها الحق في التملك والتصرف في ممتلكاتها والأرباح من دون أي وصاية (سواء أن يكون والدها أو زوجها أو أي شخص آخر). لديها الحق في الشراء و البيع، وإعطاء الهدايا والإحسان و الإنفاق في أوجه البر، وربما تنفق مالها كما تشاء. و ويعطى المهر من قبل العريس للعروس للاستخدام الشخصي 

  لها، وتحتفظ باسم عائلتها بدلا من اتخاذ إسم عائلة زوجها

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Muhammad (pbuh) emphasized on several occasions the good treatment of females and described them as delicate and “as fragile as glass”.
He told his companions that whoever raises his daughters properly and fears God in caring for them and guiding them to faith, he will gain paradise.

حَثّ سيدنا محمد صلى الله عليه وسلم على رعاية الفتيات و الإناث

و أكد رسولنا الكريم في عدّة مناسبات على المعاملة الطيبة للإناث ووصفهن بالرقّة و انهن "في مثل هشاشة الزجاج".
كما اعلم صحابته انه من يُرَبّي فتياته تربية صحيحة و يخاف الله في رعايتهن وإرشادهن إلى الإيمان فَسَيُكافأ بالجَنّة

 

 

 

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Aisha(ra) reported: The Messenger of Allaah (pbuh) said during his illness from which he never recovered: Allaah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She (Aisha) reported: Had it not been so, his(Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.

Sahih Bhukari Volume 2, Book 23, Number 414

Sahih Bhukari Volume 2, Book 23, Number 472
Sahih Muslim Haidth #1079
Sahih Muslim Hadith #1082

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Sahi Bukhari
Chapter no: 10, Times of the Prayers
Hadith no: 500
Narrated / Authority Of: Ibn Shihab
Once'Umar bin 'Abdul 'Aziz delayed the prayer and 'Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-MughTra bin Shu'ba delayed his prayers and Abi Mas'ud Al-Ansari went to himand said, 'O Mughira! What isthis? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed ('Asr prayers andAllah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed ('Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so(to demonstrate the prayers prescribed to you)?'" 'Umar (bin 'Abdul 'AzTz) said to 'Urwa, "Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers?" 'Urwa replied, "Bashir bin Abi Mas'ud narrated like this on the authority of his father." Urwa added, "Aisha told me that Allah's Apostle used to pray 'Asr prayer when the sun-shine was still inside her residence (during the early time of 'Asr)."

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